The Little Steps In Between

Here’s a quote from a book titled They Thought They Were Free: The Germans, 1933-45, a study of ten Germans who lived under Nazism. The author was Milton Mayer, who wrote it in 1955; it was republished by University of Chicago Press two years ago. Read this and think of our own time and place:

“But the one great shocking occasion, when tens or hundreds or thousands will join with you, never comes. That’s the difficulty. If the last and worst act of the whole regime had come immediately after the first and smallest, thousands, yes, millions would have been sufficiently shocked—if, let us say, the gassing of the Jews in ’43 had come immediately after the ‘German Firm’ stickers on the windows of non-Jewish shops in ’33. But of course this isn’t the way it happens. In between come all the hundreds of little steps, some of them imperceptible, each of them preparing you not to be shocked by the next. Step C is not so much worse than Step B, and, if you did not make a stand at Step B, why should you at Step C? And so on to Step D.

“And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jew swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.”

Via Steve Perisho’s blog. 

Again: think about how this kind of thing is happening to us, and why. Because it is.

Here’s one way it’s happening to us:

 Some Christian schools have encountered hospitals and schools that refuse to accept their nursing and education students for jobs and internships, Shirley Hoogstra, president of the Council for Christian Colleges and Universities, told The Christian Post.

The students are being turned away due to the colleges’ understanding of marriage as between one man and one woman. The problem is not widespread, Hoogstra explained, but it is an issue that the CCCU has been dealing with and is concerned about for the future.

“There have been small pockets in the United States where Christian colleges that have held a traditional understanding of marriage have had some of their professional programs impacted,” she said. “For instance, there have been some public schools that will not allow teachers into their schools. Not because they have witnessed the student teachers in any way being bigoted or discriminatory, but because they have a penalty against a school that has a traditional understanding of marriage.

“In terms of nursing placements, this has repeatedly been a conversation between the public hospitals and nursing placements for student nurses. It’s not widespread yet, but there are pockets of it, which concerns us.”

That’s one way things are changing. There are others, as you well know.